land, one of higher sensibilities, more sensitive affections, greater pride; one who could not live a slave. Such a one was the haughty Congo Pomp, who escaped to a swamp near Truro on Cape Cod--a swamp now called by his name--and placing at the foot of a tree a jug of water and loaf of bread to sustain him on his last long journey, hanged himself from the low-hanging limbs, and thus obtained freedom. Such also was Parson Williams's slave Cato in Longmeadow, Mass. He bore repeated whippings for his high-spirited disobedience, "for speaking out loud in meeting, drinking too much cider, going on a rampage," and finally drowned himself in a well.
Waitstill Winthrop wrote thus of one suicidal Moor to Fitz John Winthrop in 1682.
"I fear Black Tom will do but little seruis. He usued to make a show of hangeing himselfe before folkes, but I believe he is not very nimble about it when he is alone. Tis good to have an eye to him & you think it not worth while to keep him eyether sell him or send him to Virginia or the Barbadoes."
William Pyncheon had also a slave who was "assiduous in hangeing." To be sold to Virginia was a standard threat to New England slaves, as work in Southern tobacco-fields was thought much more severe than in northern cornfields.
Slavery lingered in New England until after Revolutionary days. It is said that its death blow was dealt in Worcester, Mass., in 1783, when a citizen was tried for assaulting and beating his negro servant. The defence was that the black man was a slave, and the beating was but necessary restraint and correction. The master was found guilty in the Worcester County Court and fined forty shillings.
Though there were few slaves who were willing to leave life in order to be free, many were willing to try to leave their masters. The early New England newspapers abound in advertisements of runaway blacks-in gay attire, with fiddles and guns, bewigged and silk-stockinged, well dressed if not well treated.
I know no records that show more fully, though wholly unconsciously, the vast simplicity of our ancestors than these advertisements of runaway servants. Fancy giving as a possible means of identification of any human being such an item of descriptions as this: "When he gets drunk or drinks much he is red in the face"—as if that were an extraordinary or peculiar trait in any drunken man! Another runaway is said to have had "sometimes a sly look in his eye and wears the button of his hat in front;" another to have been a liar; another to have been "somewhat impudent if crossed, and has a leering look under his eyes." Others were "awkward in manners," "somewhat morose in countenance," "had long finger-nails," "had one or two pimples on the face," "is too fond of talking." It seems almost incredible that intelligent persons should have given such childish and easily obliterated or varied particulars of description.
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